There was a good assembly of the Exclusive Brethren in London. D. M. Panton also had a congregation there. Since those congregations were not part of institutionalized Christianity, why did Brother Austin-Sparks separate from them and start another congregation at Honor Oak? This issue concerns the foundation.
Brother Austin-Sparks may have thought those groups were not spiritual. If those groups were not spiritual, where should the brothers who gather among them go after leaving Honor Oak? Should they go to the Presbyterian church, the Baptist church, or should they follow Brother Austin-Sparks’s pattern and start another congregation? Spirituality is relative, but the foundation is absolute.
Just as we receive help from Madame Guyon and honor her spiritual portion, we also receive help from Brother Austin-Sparks and respect his spiritual portion. However, we disagree with both concerning the foundation of the church.
We respect the spiritual portion of Brother Austin-Sparks, but we disagree with his perspective regarding the foundation of the church. We cannot accept his correction; rather, we refute his point of view. This completely concerns the truth. Those who receive help from Honor Oak have nowhere to go and no way to advance, because they have spirituality without the foundation of the church.
Therefore, those who leave Honor Oak become wanderers wherever they go in the world. We cannot allow the brothers to become wandering stars, with no definite place to go. If the churches in Taiwan seek only spirituality, they will have many problems. Brother Austin-Sparks’s emphasis on spirituality is too subjective. He may do this in Honor Oak, but he cannot correct us to take his way. Such correction would cause our work to collapse and make us the same as the denominations.
Enjoy more: Hymn 302
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